Since the
Bible is a book composed of writings inspired by the Holy Spirit of the Lord,
in order to understand it a man needs the illuminating work of the Lord in
his heart, for the Lord is the One who makes a man understand the Scriptures
correctly. Now, through some passages of the Scriptures and some comments on
them, I am going to demonstrate what I have just said. |
|
●
Before His death, Jesus had said to His disciples: “Behold, we go up to |
|
●
When Jesus spoke to His disciples about the Holy Spirit, whom He would send
to them after His ascension to heaven, He said to them: “I have yet many
things to say unto you, but ye cannot bear them now. Howbeit when he, the
Spirit of truth, is come, he will guide you into all truth: for he shall not
speak of himself; but whatsoever he shall hear, that shall he speak: and he
will shew you things to come” (John 16:12-13), and also: “But the Comforter,
which [who] is the Holy Ghost, whom the Father will send in my name, he shall
teach you all things…..” (John 14:26). Therefore, we learn from these words
that Jesus sent the Holy Spirit to teach us all things and to guide us into
all truth. Someone may ask: ‘Didn’t Jesus speak those words only to His
apostles?’ Yes, Jesus spoke those words to His apostles, however they are
addressed to all the disciples of Christ. Obviously, in the Church God has
appointed teachers, who have the gift of teaching and thus they are able to
teach the doctrines of the Bible, however teachers are not able to make
people comprehend the Scriptures, for that’s an ability possessed by the
Spirit of God, who was sent from heaven and who dwells in every believer. |
|
●
One day Jesus rejoiced in the Spirit and said: “I thank thee, O Father, Lord
of heaven and earth, that thou hast hid these things from the wise and
prudent, and hast revealed them unto babes: even so, Father; for so it seemed
good in thy sight” (Luke 10:21). We also acknowledge that God reveals the
things concerning the |
|
● The
apostle Paul said to Timothy: “Consider what I say; and the Lord give thee
understanding in all things” (2 Timothy 2:7). As you can see, Paul believed
that the Lord Himself would make Timothy understand the things he had written
to him; not a particular group of believers with the ability to interpret
correctly the things he had written, but the Lord Himself. |
|
●
The apostle Paul said to the Philippians: “Let us therefore, as many as be
perfect, be thus minded: and if in any thing ye be otherwise minded, God
shall reveal even this unto you” (Philippians 3:15). With these words Paul
expressed his confidence that if the saints of Philippi did not understand
some things he had written to them, the Lord would have made them understand
those things by a revelation. As you can see, in these last two verses I have
quoted the Scripture stresses the powerful illuminating work of God in the
heart of believers. |
|
●
John wrote: “But the anointing which ye have received of him abideth in you,
and ye need not that any man teach you: but as the same anointing teacheth
you of all things, and is truth, and is no lie, and even as it hath taught
you, ye shall abide in him” (1 John 2:27). Therefore, John believed that it
was the anointing received from God that would teach the believers about all
things, and not a particular group of bishops appointed by the Lord. The
words of the apostle John confirm the words that Jesus said about the Holy
Spirit when He promised the Holy Spirit to His disciples: “He shall teach you
all things” (John 14:26). However, at this point a clarification is needed:
the fact that the anointing we have received from the Holy One teaches us all
things doesn’t mean that we don’t need the ministers of God, otherwise the
Scripture would contradict itself because it states that in the Church God
has appointed apostles; prophets; evangelists, pastors and teachers, for the
perfecting of the saints and for the edifying of the body of Christ (Ephesians
4:11-12). I repeat this concept in these terms: John, by those words, did not
mean that since the believers have received the anointing from the Holy One,
they don’t need to be taught by anybody, because the believers in Jerusalem “continued
stedfastly in the apostles' doctrine and fellowship, and in breaking of
bread, and in prayers” (Acts 2:41-42); Paul stayed in Corinth “for a year and
a half, teaching them the word of God” (Acts 18:11 - NIV); and he said to Timothy:
“These things command and teach” (1 Timothy 4:11), and to Titus: “These
things speak ….” (Titus 2:15). John simply meant that we who know the truth
don’t need the arbitrary and contradictory teachings about Jesus Christ which
are spread by many impostors across the world, because the teachings about
Jesus Christ that we have received from the Holy Spirit are true and
sufficient to our salvation. We know all the things that can save our souls
because the anointing of the Holy One teaches us everything and so we don’t
need the diabolical and damnable teachings of the Roman Catholic Church, or the
Mormon Church, or the Watchtower Society, or the Unification Church, or some
other false church. Therefore, to sum up, although the anointing of the Holy
One teaches all the believers, those who have received the gift of teaching
must teach the believers the things pertaining to the kingdom of God in order
to strengthen them in their faith and to help them grow spiritually, and the
believers must continue steadfastly in their doctrine because this is the
will of God. Both those who teach and those who are taught must always bear
in mind these words said by Paul to Timothy: “Take heed unto thyself, and
unto the doctrine; continue in them: for in doing this thou shalt both save
thyself, and them that hear thee” (1 Timothy 4:16). Please note that
salvation is promised to the minister who is an example to the believers and
teach them the sound doctrine, and also to those who hear his teaching and
put it into practice. |
|
●
The apostle Paul said to the Corinthians: “But if our gospel be hid, it is
hid to them that are lost: In whom the god of this world hath blinded the
minds of them which believe not, lest the light of the glorious gospel of
Christ, who is the image of God, should shine unto them” (2 Corinthians
4:3-4). Today, by the grace of God, besides the writings of the Old Testament
that speak about Jesus, we have also the writings of Matthew, Mark, Luke and
John which speak very clearly about the birth of Jesus, His life, His
teachings and powerful works, His death and His resurrection, however many of
those who read and hear the Gospel written by those men, don’t understand it,
and among them there are millions and millions of Roman Catholics across the
world. They have the pope, the cardinals, the bishops, the priests, and many
theologians, but the Gospel is veiled to them. Why is it veiled? Because their
minds have been blinded by the devil, their minds have been darkened, and
thus they can’t see the light emanating from the Gospel of God. What man must
do in order to be saved is written very clearly, yet what is written so
clearly is pitch dark to them. Why? Because their leaders have darkened the
Gospel through their tradition they handed down, so what is light to us is darkness
to them; and how great is that darkness! As the Jews when they read the Old
Testament have a veil which covers their hearts and prevents them from recognizing
that the prophetic Scriptures were fulfilled in Jesus of Nazareth, so there
is a great number of men who read or hear the Gospel but their minds are
blinded. They are on the way of destruction and as long as they don’t repent
and believe with their heart in what they read or hear they will not be able
to understand the Gospel. As you can see, a man can understand the Gospel only
through the illuminating work of God in his heart, thus we reject the
doctrine which says that a particular group of people has the power to make
people comprehend the words of the Gospel. |
|
In
conclusion, there are two kinds of people in this world: those who have
understood the Scripture because they have humbled themselves before God and
the Lord has opened their minds to understand it and they continue to
understand it because the Spirit of God guides them into all truth; and those
who live in darkness with their minds blinded by the devil because they
refuse to humble themselves before God and prefer to hear the human precepts
rather than the precepts of God so clearly written in the Bible. |
|
Last but
not least, in reading the Holy Scripture, each of us must divide the word of
God rightly (2 Timothy 2:15), which means that we must interpret it correctly
otherwise we will give space to false doctrines. I could give you many
examples to show you that if we don’t do this, we will give space to false
doctrines, but I will give you only one example. Jesus Christ one day stated
that His Father was greater than He (John 14:28); now, it is evident that if
those words are taken out of context and they are not compared with other
words they might lead us to believe that Jesus was not God during the days of
His flesh; whereas, if we compare them with other Bible passages we will realize
that this is not the true meaning of those words of Jesus. Therefore, I
exhort you to read carefully the Scriptures and when you find some difficult
passages, I urge you to pray and to look for the right explanation of those
passages in the Bible, for I am fully persuaded that the Scripture explains
the Scripture. I tell you from personal experience that often a verse or a
passage becomes clear when studied in the light of other Bible statements on
the same subject, and that if we compare Scripture with Scripture, we are
guarded against becoming unbalanced in our views. As for some particular passages
which seem not to have a Biblical explanation, I exhort you not to worry,
because God has not promised to reveal us all secrets and mysteries during
our earthily life, as it is written: “The secret things belong unto the LORD
our God….” (Deuteronomy 29:29). Remember that even Paul, who was a man full
of divine wisdom who wrote most of the New Testament epistles said: “I know
in part” (1 Corinthians 13:12). As for those biblical passages which seem to oppose
science, I tell you these things: first, the Bible is always right, while
scientific discoveries or thesis have many times proved to be nothing but
lies, so beware of all those who affirm that the Bible opposes science, for
when it seems so it is not the Bible which opposes science but rather science
which opposes the Bible; second, even though the Bible does not describe
things in precise scientific terms, it does not give misinformation: so when
the Bible states that the sun rises (Ecclesiastes 1:5), it does not tell a
lie, for actually that’s what every human being sees with his own eyes. Is it
not true that we see the sun rise in the east? On the other hand, even the
Naval Almanac uses the term ‘sunrise’, and nobody dares to charge the Almanac
with error. Therefore, the Bible describes the rising of the sun not in
scientific terms, but as it appears to be. Remember this: had God used
advanced scientific terminology in the Bible, which He could have, people
would have understood nothing. I say it again, beware of all those who state
that the Bible opposes science, for the Bible cannot oppose the truth (thus,
it cannot oppose true scientific discoveries, for true scientific discoveries
confirm the truthfulness of the Bible), for it is truth (John 17:17). Since
the One who inspired the writers of the Bible is the Creator of all things,
who thus knows everything about the universe, and at the same time He is the
God of truth, who loves truth but hates falsehood, even when His Word deals
with matters of science it tells the truth, even though it does not use an
advanced scientific terminology. Let God be true, but every man a liar. |
Let me say now some words about
the method of interpretation which we should use in reading the Bible. The
literal method of interpretation is the only consistent approach, in contrast
to the allegorical method. By the literal method of interpretation, I mean
understanding the words of the Scripture according to their ordinary,
customary, apparent meaning as determined by grammar, context, and historic
usage. Of course, this method does not exclude symbolism, but it means that
we should only attribute a figurative or symbolic meaning when the context or
wording itself indicates such. So we can attribute a symbolic or figurative
meaning to recognizable figures of speech, parables, types, or symbols
indicated as such in the Scripture, and some prophetic references. However,
we should be always very prudent when we interpret allegorically those parts
of the Scripture which can be interpreted in this way, lest we give
allegorical interpretations which are inconsistent with the teaching of the
Scripture. The history of the Church teaches us that over the centuries many
false teachers and prophets have brought into the Church many false doctrines
and damnable heresies using the allegorical method of interpretation. Furthermore,
I tell you to beware of all those who take the Bible figuratively, thus they
give allegorical meaning to everything or nearly everything that is written
in it, for they are greatly mistaken: these people have adopted this method
of interpretation for they want to evade the clear meaning of statements they
do not want to accept, for they are rebellious people who want to live
according to the flesh and not according to the Spirit. They make the Bible
say things which it doesn’t say: they will bear their sin. |